The inclusion of prominent Australian Muslim clerics with reprehensible views in Malcolm Turnbull’s recent end of fasting celebration (Iftar) during Ramadan has the potential to precipitate a long-overdue conversation: what do mainstream Muslims in Australia really think?
Western civilization is adrift in the world of ideas. Uncoupled from religion for over a century, the Judeo-Christian ethical tradition which endured—albeit, once it had been absorbed into a secular, modernist rationale—is under existential threat from within. The Twitter-lynching of Chris Gayle, the asylum seeker crisis in Europe and connected sexual violence in Cologne and other cities on New Year’s Eve, and the increasing frequency of attacks by Islam-inspired jihadists are all in their own and disparate ways symptoms of the same ailment.
Something that should have been mentioned in the first post in this series on atheism and Christianity is that I don’t think rational arguments—like those Jesse and I are attempting to make—are in themselves enough to lead one to a Christian faith. Alister McGrath says it much better than I can, so I’ll let him explain:
Rational argument does not create belief, but it maintains a climate in which belief may flourish. To demonstrate the reasonableness of faith does not mean proving every article of faith. Rather, it means showing that there are good grounds for believing that these are trustworthy and reliable. It also means showing that the Christian faith makes sense of what we observe and experience.
So it’s with this in mind that I engage in this debate; not under some expectation that the arguments themselves have enough power to convince, but rather in the hope that the debate may remove obstacles to faith.